This Sanatana Dharma has many scriptures:
Huxley, Diary of H. Rattlesnake Agnosticism Collected Essays V  Within the last few months, the public has received much and varied information on the subject of agnostics, their tenets, and even their future.
Agnosticism exercised the orators of the Church Congress at Manchester. It may still be a question, however, whether the public is as much the wiser as might be expected, considering all the trouble that has been taken to enlighten it.
Not only are the three accounts of the agnostic position sadly out of harmony with one another, but I  propose to show cause for my belief that all three must be seriously questioned by any one who employs the term "agnostic" in the sense in which it was originally used. The learned Principal of King's College, who brought the topic of Agnosticism before the Church Congress, took a short and easy way of settling the business: His difference from Christians lies not in the fact that he has no knowledge of these things, but that he does not believe the authority on which they are stated.
The word infidel, perhaps, carries an unpleasant significance. Perhaps it is right that it should. It is, and it ought to be, an unpleasant thing for a man Firmly rooted to agnosticism essay have to say plainly that he does not believe in Jesus Christ.
Wace's address either explicitly or implicitly concerns me, that I take upon myself to deal with it; but, in so doing, it must be understood that I speak for myself alone. I am not aware that there is any sect of Agnostics;  and if there be, I am not its acknowledged prophet or pope.
I desire to leave to the Comtists the entire monopoly of the manufacture of imitation ecclesiasticism. Let us calmly and dispassionately consider Dr. Wace's appreciation of agnosticism. The agnostic, according to his view, is a person who says he has no means of attaining a scientific knowledge of the unseen world or of the future; by which somewhat loose phraseology Dr.
Wace presumably means the theological unseen world and future. I cannot think this description happy, either in form or substance, but for the present it may pass.
Wace continues, that is not "his difference from Christians. I was ignorant of the fact, but I am ready to accept it on the authority of a professional theologian, and I proceed to Dr.
The real state of the case, then, is that the agnostic "does not believe the authority" on which "these things" are stated, which authority is Jesus Christ. He is simply an old-fashioned "infidel" who is afraid to own to his right name.
As "Presbyter is priest writ large," so is "agnostic" the mere Greek equivalent for the Latin "infidel. The agnostic says, "I cannot find good evidence that so and so is true. But suppose that the value of the evidence as to what Jesus may have said and done, and as to the exact nature and scope of his authority, is just that which the agnostic finds it most difficult to determine.
Wace would accuse me of disbelieving the Duke. Yet it would be just as reasonable to do this as to accuse any one of denying what Jesus said, before the preliminary question as to what he did say is settled.
Now, the question as to what Jesus really said and did is strictly a scientific problem, which is capable of solution by no other methods than those practised by the historian and the literary critic. It is a problem of immense difficulty, which has occupied some of the best heads in Europe for the last century; and it is only of late years that their investigations have begun to converge towards one conclusion.
Wace describes and lauds is of no use here. Indeed, he himself takes pains to destroy its evidential value. Trust and faith in the declarations and assurances of Mahommed.
And what made the Christian world? Trust and faith in the declarations and assurances of Jesus Christ and His Apostles" l.
The triumphant tone of this imaginary catechism leads me to suspect that its author has hardly appreciated its full import. Wace regards Mahommed as an unbeliever, or, to use the term which he prefers, infidel; and considers that his assurances have given rise to a vast delusion which has led, and is leading, millions of men straight to everlasting punishment.
And this being so, the "Trust and faith" which have "made the Mahommedan world," in just the same sense as they have  "made the Christian world," must be trust and faith in falsehood. No man who has studied history, or even attended to the occurrences of everyday life, can doubt the enormous practical value of trust and faith; but as little will he be inclined to deny that this practical value has not the least relation to the reality of the objects of that trust and faith.
In examples of patient constancy of faith and of unswerving trust, the "Acta Martyrum" do not excel the annals of Babism.
I find, in the second Gospel chap. It is the well-known story of the devils who were cast out of a man, and ordered, or permitted, to enter into a herd of swine, to the great loss and damage of the innocent Gerasene, or Gadarene, pig owners.Human rights in Islam are firmly rooted in the belief that God, and God alone, is the lawgiver and the source of all human rights.
Due to their divine origin, no ruler, government, assembly or authority can curtail or violate in any way the human rights conferred by God, nor can they be surrendered.
" Page 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 >. Show in alphabetical order. Swami Vivekananda () was the foremost disciple of. Finding Myself. I attended mass every Saturday night with my parents,and somethimes on Sunday mornings, and listened to the priest talk of a God who stood above me, an unreachable source of strength.3/5(2).
"Reason should be destroyed in all Christians." — Martin Luther "Whoever wants to be a Christian should tear the eyes out of his reason." — Martin Luther "Reason is the greatest enemy that faith has; it never comes to the aid of spiritual things, but more frequently than not struggles against the divine Word, treating with contempt all that emanates from God.".
Theories of Religious Diversity. Religious diversity is the fact that there are significant differences in religious belief and practice.
It has always been recognized by people outside the smallest and most isolated communities. An Introduction to the Essay on the Topic of Christian Mythology in Everyday Life ( words, 2 pages) Firmly rooted to a Christian faith, I often ponder the meaning of a proper Catholic.
I ask myself how one should act, what to say, think and most importantly FEEL.