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An Analysis Yevtushenko speaks in first person throughout the poem. This creates the tone of him being in the shoes of the Jews. As he says in lines"No Jewish blood is mixed in mine, but let me be a Jew.
The poet writes of a future time when the Russian people realize that the Jews are people as well accept them as such. If you hate the Jews, he asks, why not hate me as well? True peace and unity will only occur when they have accepted everyone, including the Jews.
Stanza I describes the forest of Babi Yar, a ravine on the outskirts of Kiev. It was the site of the Nazi massacre of more than thirty thousand Russian Jews on September There is no memorial to the thirty thousand, but fear pervades the area.
Fear that such a thing could occur at the hands of other humans. The poet feels the persecution and pain and fear of the Jews who stood there in this place of horror.
Yevtushenko makes himself an Israelite slave of Egypt and a martyr who died for the sake of his religion. In lineshe claims that he still bars the marks of the persecution of the past. There is still terrible persecution of the Jews in present times because of their religion.
These lines serve as the transition from the Biblical and ancient examples he gives to the allusions of more recent acts of hatred. The lines also allude to the fact that these Russian Jews who were murdered at Babi Yar were martyrs as well.
The next stanza reminds us of another event in Jewish history where a Jew was persecuted solely because of his religious beliefs. Anti-Semitism is his "betrayer" line 12 when he is framed, and anti-Semitism is his "judge" line 12 when he is wrongly found guilty. Lines claim that even the fine and supposedly civilized women of society shun Dreyfus because he is a Jew and fear him like they would fear an animal.
He gives the readers the image of a young boy on the floor being beaten and bleeding while he witnesses others beat his mother. In line 24, he gives the reader the rationale of the Russians who are inflicting such atrocities on the Jews.
In a way they think that they are acting in patriotism. He describes to the reader the innocent love that has blossomed between Anne and Paul.
Her love of the world and life and spring has been denied her line Yet, she manages to find comfort for her loss in the embrace of her beloved. She tries to drown out the noise of the Nazis coming to get her.
When her precious spring comes, so do the war and the Nazis to take her to her death. Stanza V brings us back to the ravine of Babi Yar. In line 40, the poet chooses to personify the trees.
They "stare down" on him in judgement as G-d would. Line 41 is oxymoronic. There is a silent mourning for the martyred Jews by the air; a force in nature. The air around Babi Yar howls for the massacre it has witnessed.Analysis of the Poem Babi Yar.
In the poem, Babi Yar, Yevgeny Yevtushenko does a wonderful job of paying tribute to the Jewish victims of the Holocaust.
He does this by portraying the history of the Jewish people. Yevtushenko also uses various literary devices to heighten the sentiment of the poem. "Babi Yar" by Yevgeny Yevtushenko: An Analysis Yevtushenko speaks in first person throughout the poem.
This creates the tone of him being in the shoes of the Jews. "Babi Yar" by Yevgeny Yevtushenko: An Analysis Yevtushenko speaks in first person throughout the poem.
This creates the tone of him being in the shoes of the Jews. Babi Yar by Yevgeny Yevtushenko, Free Study Guides and book notes including comprehensive chapter analysis, complete summary analysis, author biography information, character profiles, theme analysis, metaphor analysis, and top ten quotes on classic literature.
Early the next morning we set out for Babi Yar, site of a mass murder in on the edges of Kiev: over 33, of the city’s Jews were marched to a ravine and shot in cold blood.
Sep 30, · *Babi Yar is the name of a ravine where in September, , Nazi troops shot tens of thousands of Jews from nearby Kiev. Yevtushenko's poem denounced the .